Prologue

 

As the periodic bloodshed continues in the Middle East, the search for an equitable solution must come to grips with the root cause of the conflict. The conventional wisdom is that, even if both sides are at fault, the Palestinians are irrational "terrorists" who have no point of view worth listening to. Our position, however, is that the Palestinians have a real grievance: their homeland for over a thousand years was taken, without their consent and mostly by force, during the creation of the state of Israel. And all subsequent crimes, on both sides, inevitably follow from this original injustice.

The standard Israeli position is that they showed up in Palestine to reclaim their ancestral homeland in the late 19th century. Jews bought land and started building up the Jewish community there. They were met with increasingly violent opposition from the Palestinian Arabs, presumably stemming from the Arabs' inherent anti-Semitism. The Israelis were then forced to defend themselves and, in one form or another, this same situation continues up to today.

The problem with this explanation is that it is simply not true, as the documentary evidence in this web site will show. What really happened was that the Zionist movement, from the beginning, looked forward to a practically complete dispossession of the indigenous Arab population so that Israel could be a wholly Jewish state, or as much as was possible. Land bought by the Jewish National Fund was held in the name of the Jewish people and could never be sold or even leased back to Arabs (a situation which continues to the present).

The Arab community, as it became increasingly aware of the Zionists' intentions, strenuously opposed further Jewish immigration and land buying because it posed a real and imminent danger to the very existence of Arab society in Palestine. Because of this opposition, the entire Zionist project never could have been realized without the military backing of the British. The vast majority of the population of Palestine, by the way, had been Arabic since the seventh century A.D. (Over 1200 years)

In short, Zionism was based on a faulty, colonialist world view that the rights of the indigenous inhabitants didn't matter. The Arabs' opposition to Zionism wasn't based on anti-Semitism but rather on a totally reasonable fear of the dispossession of their people.

Part of the struggle for self determination by Palestinians, has been to tell the truth about Palestinians as victims of Zionism. For too long their history has been denied and this denial has only served to further oppress and deliberately dehumanise Palestinians in Israel, inside the occupied territories, and outside in their Diaspora. Some progress has been made. Westerners now realize that Palestinians, as a people, do exist. And they have come to acknowledge that during the creation of the state of Israel thousands of Palestinians were killed and over 700,000 were driven or frightened from their homes and lands on which they had lived for centuries.

One further point: being Jewish ourselves, the position we present here is critical of Zionism but is in no way anti-Semitic. We do not believe that the Jews acted worse than any other group might have acted in their situation. The Zionists, who were a distinct minority of the Jewish people until after WWII, had an understandable desire to establish a place where Jews could be masters of their own fate, given the bleak history of Jewish oppression. Especially as the danger to European Jewry crystallised in the late 1930's and after, the actions of the Zionists were propelled by real desperation.

But so were the actions of the Arabs. The mythic "land without people for a people without land" was already home to 700,000 Palestinians in 1919. This is the root of the problem, as we shall see.

 

 

 


| Index | Prologue | Early history | Zionism | The Jewish National Fund | Anti Semitism or Anti Zionism |
|
Holy deed | Mr Balfour | United States of America | United Nations | Declaration of Statehood |
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The Expulsion of 1948 | Occupation of 1967 | Jerusalem | The Temple | Terrorism | Yad Vashem |
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Human Rights | Human Wrongs | Torture | General Considerations | Conclusion |